India | Mongolia | Shambhala Thangka

When I first visited the Zanabazar Fine Arts Museum in 1996 I saw a large thangka depicting the Kingdom of Shambhala. It  was the first such thangka I had seen outside of depictions in books. Subsequently I would see dozens if not hundreds of thankgas and wall paintings depicting Shambhala in temples and museums around the world but the one in the Zanabazar Museum remains the best example I have ever seen. The last time I was in the Zanabazar Museum the thangka was no longer on display. A museum docent said simply that it was “in storage.”

Eventually I decided I wanted  a Shambhala thangka of my own. During the late 1990s and early 2000s I visited dozens of shops and galleries featuring Buddhist art in Mongolia, China, Tibet (Lhasa and Shigatse), India, Nepal, and elsewhere but was never able to locate one. People in the shops and galleries either protested ignorance or insisted that such thankgas were no longer made. A well-known lama and artist in Ulaanbaatar was familiar with the thangka but claimed that no one in Mongolia was capable of making one. I doubted this at the time and subsequently I would meet Mongolian artists who were certainly capable of creating a Shambhala thangka. The first lama-artist I had spoken to had disparaged my interest in Shambhala and was openly antagonistic to non-Mongolians, especially Americans. I had a feeling he simply did not want me to have a Shambhala thangka. 

In the meantime, I wandered by Darjeeling, India, where I made a pilgrimage to the grave of eccentric Hungarian wanderer-scholar Csoma de Koros (1784–1842), who had been instrumental in introducing the Shambhala Mythologem to the Occident. Of course I also wanted to sample the region’s justly famous teas (I will admit I was  then partial to Chinese Puerh Tea, but I was willing to give Darjeeling black teas a try). 

Tomb of Csoma de Koros

Csoma de Koros

Tea bushes on the outskirts of Darjeeling

Black tea for sale

The receptionist at the hotel where I was staying turned out to be a emigre from Tibet. I mentioned to him  that I was interested in Buddhist art, specifically thangkas. He suggested I visit a Tibetan artist of his acquaintance. I was directed to the studio of the artist, a man in his early forties named Dawa Bhutia, in a wooded area on the outskirts of Darjeeling. He had been born in Lhasa and later moved to India. In the course of our conversation about Buddhist art I mentioned that I had looked everywhere for a Shambhala thangka but had been unable to find one. Dawa Bhutia was familiar with Shambhala thangkas but had never made one himself. I asked if me could make me one. I could tell he was intrigued by the idea. He said he would first have to do a lot of research on the subject matter before doing the actual painting. The whole process would, he said, take to eight to ten months. We agreed on a price—half up front and the other half upon completion of the thangka—and subsequently kept in touch via email. I was back in Mongolia when I got word ten months later that the thangka was completed. It soon arrived via FedEx. After the usual hassles with getting it through customs—the officials did not know how to evaluate it and I pleaded total ignorance—I finally was able to display the thangka on the wall of my apartment. 

The complete thangka on display in my apartment (click on photos for enlargements)

The painted portion of the thangka

Buddha at upper left hand corner of thangka

Buddha at upper left hand corner of thangka

Kalachakra deity at upper right hand corner of thangka. Shown here in sexual union with his consort Vishvamata. The Kalachakra deity has four heads with three eyes in each head, and twenty-four arms. 

The Kingdom of Shambhala, with eight cities surrounding  the capital of Kalapa 

One of the eight cities of Shambhala

Residents of Shambhala

Kalapa, the capital of Shambhala, with the palace of the King of Shambhala in the middle

The King of Shambhala in his palace

The King of Shambhala

Below the Kingdom of Shambhala is depicted the Shambhala War with the La-Los, or Barbarians, described in some Mongolian sources as Muslims, although this remains a highly contentious issue.  Tibetan tradition asserts that the warrior on the blue horse is Rudra Chakra, the 25th Kalki King of Shambhala.  According to the Shambhala Mythologem, in 2424 Rudra Chakrin will initiate a war against the enemies of the Dharma and after their defeat usher in a new Golden Age when peace and prosperity will reign on the earth. Some Mongolian sources claim, however, that the figure on the blue horse is General Hanuman, the final incarnation of the Bogd Gegeens of Mongolia. In any case, General Hanuman is one of the leaders of the Shambhala Army. 

Rudra Chakrin, or perhaps General Hamuman

The Shambhala Army engaging the barbarians

Detail from above depictions. Not sure who this man is. 

Another officer in the Shambhala Army

Officers in the Shambhala Army leading war elephants and horse-drawn wagons carrying archers into battle

Soldiers in the Shambhala Army

Vanquished foes of Shambhala

Denisons of the realms outside of Shambhala

Detail of Denisons of the realms outside of Shambhala

An Asura?

I subsequently donated this thangka to the Lam Rim Temple, just outside of Gandan Monastery in Ulaanbaatar, where it can now be seen. 

In conclusion, it should be pointed out that as of 2023 Shambhala thankgas, including some supposedly made by Tibetan artists now living in Hong Kong, are available on eBay and other outlets on the internet.

Tibet | Great Stupa of Jonang | Dölpopa

The Jonang Stupa today

I recently added The Buddha from Dölpo: A Study of the Life and Thought of the Tibetan Master Dölpopa Sherab Gyaltsen to the Scriptorium and have just finished reading it. The book was of special interest to me because Dölpopa Sherab Gyaltsen was one of the most famous residents of Jonang Monastery in Tibet, which I had the pleasure of visiting when I was doing research on Zanabazar, the First Bogd Gegeen of Mongolia. Taranatha (1575–1634), the Previous Incarnation of Zanabazar, founded the monastery of Takten Damchö Ling not from Dölpopa’s Jonang Monastery and Zanabazar almost certainly visited both sites during his Visits to Tibet. 

Dölpopa Sherab Gyaltsen (དོལ་པོ་པ་ཤེས་རབ་རྒྱལ་མཚན་; Döl-po-pa Shes-rab Rgyal-mtshan) was born in 1292 in the Dölpo region of what is now Nepal. He is more commonly known simply as Dölpopa, the “Man from Dölpo”. He was the founder of the Jonang Sect, later suppressed by the more politically powerful Gelug Sect to which the Dalai Lamas have belonged. He was also the first major proponent of the so-called Shentong View, an important stream of Tibetan philosophical thought which continues to have staunch adherents down to the Present Day:

"Zhentong," (gzhan stong, "shentong") "extrinsic emptiness" or "other-emptiness" is a view of how the ultimate nature of reality is free from or empty of everything "other" than its absolute nature. In other words, a zhentong view understands how one's own enlightened essence is empty of everything false in superficial relative reality. Zhentong as a view for meditation practice regards relative reality as empty of its own intrinsic existence. This emptiness of inherent substance or "rangtong" is considered to be solely the nature of relative reality while ultimate reality is understood to be empty of everything other than itself. Accordingly, transient tangible experiences remain devoid of inherent substance as the boundless luminous nucleus of Buddhahood within all beings remains intangible and invariant.

The meditation caves in the cliffs above Jonang Monastery were reportedly used by Padmasambhava, the 8th century Nyingma master who introduced tantric Buddhism from India into Tibet. A monastery was flourishing on the site by the time Dölpopa arrived there for the first time in 1321. In 1326 he was officially installed as the head of the monastery, taking the place of Yönton Gyatso, who had also been Dölpopa’s teacher. A year later Yönton Gyatso transmigrated. In his honor Dölpopa decided to built an enormous stupa. The first attempt in 1329 failed when the entire structure collapsed during construction. Undaunted, he began construction of an even bigger stupa on a different site. As word of the project spread artisans and laborers from all parts of Tibet flocked to the site and soon donations of gold, silver, copper, tea, silk, and much else poured in from all over the Tibetan Buddhist world. More on the Great Stupa. 

The design of the stupa was based on descriptions of the Glorious Stupa of the Planets given in the Stainless Light, a commentary on the Kalachakra Tantra, which according to legend had first been expounded by the Buddha himself. (As you may know the current Dalai Lama is giving a Kalachakra Initiation in Washington, DC, July 6–16, 2011.) According to tradition, the Stainless Light had been written by Pundarika, the Second Kalkin King of Shambhala. Dölpopa apparently believed that he was a reincarnation of Pundarika and claimed to have visited Shambhala by visionary means.

The fourth floor of the stupa reportedly once held statues of the 25 Kalkin Kings of Shambhala. I could find no trace of them when I was there. 

Another view of the Jonang Stupa

On the hillside above the stupa can be seen Dölpopa’s personal residence, known as Dewachen. Above Dewachen can be seen meditation huts and openings to caves, perhaps the meditation caves used by Padmasambhava.

Dewachen, red building, lower center

When Tsarchen Losel Gyatso, one of the great Sakya sect tantric masters of the sixteenth century and also a follower of various Jonang tenets, visited Jonang in 1539, he noted:

The next morning we visited the great Stupa That Liberates on Sight, the temple of the lineage of the Six-branch Yoga, and so forth. When I gazed from afar at the hermitages, my mind went out to them and I was enthralled. A distinctly vivid pure vision dawned in the center of my heart and I thought, “The early excellent masters established a continuous meditation center on a site such as this. Placing many people on the path of liberation, their way of life was so amazing and incredible. When will we also practice for enlightenment in an isolated site such as this?” 

Also see a transcript of a talk, The Legacy of the Jonangpa by Michael Sheehy at the Great Stupa of Jonang in Tibet on July 17, 2009.

Hungary | Zsa Zsa Gabor | Csoma de Körös

Zsa Zsa Gabor, arguably the world’s most famous Hungarian, has transmigrated at the age of ninety-nine. Born Sari Gabor in Budapest in 1917, the former Miss Hungary (1936) was one of the first celebrities to become famous for being famous. “If there had been no Zsa Zsa, there probably would be no Kim Kardashian,” intones USA Today. But let’s not hold that against her. Gabor was famously married nine times, once to Conrad Hilton, Paris Hilton’s great-grandfather. Another of her husbands was Jack Ryan, who is credited with designing the Barbie doll for toy-maker Mattel. Draw your own conclusions. The tart-tongued temptress liked to brag that she was a great housekeeper; after each of her divorces she got to keep the house. After slapping a police officer, for which she got a 72 hour jail sentence, she explained,  “I admit I have a Hungarian temper. Why not? I am from Hungary. We are descendants of Genghis Khan and Attila the Hun.” Another famous quote: “Personally, I know nothing about sex, because I have always been married.” She was also a pop culture icon immortalized in Dion’s 1963 hit “Donna The Prima Donna”:

She wears diamonds and pearls galore
She buys them at the five-and-ten cent store
She wants to be just like Zsa Zsa Gabor
Even though she’s just Donna next door.

Zsa Zsa (1917–2016): Descendant of Genghis Khan and Attila the Hun

The second most famous Hungarian, in my opinion at least, is Csoma de Körös (1784–1842). He was a full-blown eccentric who devoted his entire life to the pursuit of arcane knowledge. As the Russian theosophist and New Age Fairy God Mother Madame Helena Blavatsky noted, “a poor Hungarian, Csoma de Körös, not only without means, but a veritable beggar, set out on foot for Tibet, through unknown and dangerous countries, urged only by the love of learning and the eager wish to shed light on the historical origin of his nation. The result was that inexhaustible mines of literary treasures were discovered.” Among the written works unearthed were the first descriptions of the legendary Buddhist Realm of Shambhala to reach the Occident.

See Eccentric Hungarian Wanderer-Scholar Csoma de Körös and the Legend of Shambhala.

Iraq | Yezidis | Peacock Angel |Shambhala

Yet Another Update: Iraqi Yazidi MP Breaks Down in Parliament: ISIL is Exterminating my People

Still Newer Update: The Cruel Jest Of American “Humanitarian Aid” To Iraq

Newer Update: 20,000 Iraqis Escape Mt. Sinjar

Things can't get worse than this: Iraqi civilians are escaping into Syria to get off a northern mountain wheretthey've been trapped without food or water for weeks. Between 20,000 to 30,000 minority Yazidis have found a safe passage through Syria and back into Iraqi Kurdistan, assisted by Kurdish guerrilla forces. Meanwhile, American and British missions have been dropping emergency relief Mt. Sinjar and U.S. has launched air strikes on Islamic State militants nearby.

New Update: Iraq Accuses Islamic State Of Yazidi Atrocity

Update: 'A Catastrophe': Yazidi Survivor Recalls Horror Of Evading ISIS And Death

As anyone who pays even cursory attention to the news now knows the United States is airdropping humanitarian aide to the Yezidis in Iraq. See US Drops New Aid To Iraqis Fleeing Militant Surge if by some chance you are not up to speed on this. The fleeing Iraqis in this case are Yezidis, although of course Syriac Christians are also fleeing from the Jihadists in Iraq. I think I first became aware of the Yezidis when I read about them in the book Meetings With Remarkable Men by twentieth century magus George Gurdjieff back in the early 1970s. Then in  2009 I met a Yezidi in the Grand Bazaar in Istanbul, where he was working in a carpet store. I had my laptop with me and he asked to see a post I had made about his store—there is wi-fi in the Grand Bazaar—and after he had seen that post he began surfing through other of my blog entries. Suddenly he stopped and blurted out, “What is this!?!” It was a Short Post About Yezidis. “How do you know about Yezidis?” he demanded. He actually seem shocked that I should know about anything about this subject. I said that I read about them in books and had seen various material about them on the internet. After some hemming and hawing he finally admitted that he himself was a Yezidi. He said that for various reasons he usually did not tell tourists like myself who came into his store about this, but since I already knew about Yezidis he felt he could tell me. Admittedly he was not too eager to share his beliefs, but he did offer to take me to eastern Turkey to met his relatives if I was so inclined. 

According to One Source, “The religion is little known to outsiders but contains elements of Islam, Judaism, and Christianity, and also includes the veneration of the Peacock Angel.” What, you are wondering, is the Peacock Angel? According To Yezidis:

Tawsi Melek, the “Peacock Angel” and “Peacock King,” is the most import deity of the Yezidis. But he is not just the possession of the Yezidis, he belongs to the entire world. The Yezidis believe that they possess the oldest religion on Earth, the primeval faith that features Tawsi Melek, and that all other traditions are related to them through the Peacock Angel. They contend that Tawsi Melek is the true creator and ruler of the universe, and therefore a part of all religious traditions. He does not, however, always manifest within these diverse traditions as a peacock. Tawsi Melek has taken on many other forms throughout time. The Yezidis do not believe that the Peacock Angel is the Supreme God. The Supreme God created him as an emanation at the beginning of time. He was brought into manifestation in order to give the invisible, transcendental Supreme God a vehicle with which to create and administer the universe. Tawsi Melek is thus a tangible, denser form of the infinite Supreme God. In order to assist Tawsi Melek in this important role, the Supreme Creator also created six other Great Angels, who were, like the Peacock Angel, emanations of the Supreme God and not separate from him. Tawsi Melek was, therefore, both the first form of the Supreme God and one of the Seven Great Angels, which is a cosmic heptad mentioned within many religious traditions. The Jews, Christians, Persian, Egyptians all have their seven angels and creators. In the Meshefê Re, the Yezidis “Black Book,” there is one passage that describes the Seven Great Angels and associates their creation with the seven days of Creation. The text first states that the Supreme God first created a pearl containing the substance or substratum of the soon-to-be physical universe, ostensibly referring to the molten mass preceding the “Big Bang” championed by modern physics.

 The Peacock Angel

One of the manifestations of the Peacock Angel in human form is believed to be Shaykh Adi ibn Musafir al-Umawi. He was born in 1070 in what now Lebanon. He studied in Baghdad but soon took up the life of a recluse in upper Mesopotamia. He eventually became a Sufi, but also adhered to the Zoroastrian beliefs still prevalent in the area. His syncretistic tendencies and saintliness soon attracted the attention of local Yezidis, who recognized him as a manifestation or incarnation of the Peacock Angel. He died in 1162 at the age of ninety and was entombed in a mausoleum in a village near Lalish, Iraq. His mausoleum and shrine exists to this day and has become one of the main Yezidi pilgrimage sites. 

The Mausoleum of  Shaykh Adi ibn Musafir al-Umawi near Lalash (not my photo)

The Jihadists in Upper Mesopotamia have destroyed many shrines in the region, perhaps most notably the Tomb of Jonah, Jonah being the belly-of-the-whale-guy who makes an appearance in both the Bible and the Quran. Christian churches, Shiite Mosques, and Sufi holy places have also been targeted. Jihadists May Have Already Captured The Mosul Dam above the city of Mosul. Lalash is just twenty-five miles northeast the breast of the Mosul Dam. If the Jihadists reach Lalash they will undoubtedly destroy the mausoleum and shrine of Shaykh Adi ibn Musafir al-Umawi. 

For photos of Lalish see Visit The Holy City Of The Iraqi Religious Minority That ISIS Is Threatening With Destruction (allow the ad to run for 15 seconds)

The Peacock Angel Manifests Itself In Many Religions, including Buddhism, and is believed to occasionally incarnate as the King of Shambhala:

In Tibet the Peacock Angel appears to be manifest as Amitibha, the peacock-riding dhyanibuddha who sits upon his Peacock Throne in the heaven of Sukhavati and occasionally takes a physical incarnation as the King of the World in legendary Shambhala, the land of immortals that flies the Peacock Flag. Shambhala, meaning the “Place of happiness,” is a place designed as eight territories or “petals” and recognized to be the heart chakra of planet Earth. In the center of the planetary heart chakra is the palace of the King of Shambhala, who thus functions as not only planetary monarch but soul of the world (just as the human soul resides within the human heart chakra). According to one legend, the Peacock Angel not only spread his colors around the globe but additionally merged his spirit with that of the Earth and became the world soul. Thus, his physical body is the Earth and his will is reflected in the actions of all creatures that live upon the face of the Earth.  

You also might want to look at Knights Templar and The Mysteries of the Peacock Angel.

Austria | Graz | Arch-Duke Ferdinand | Shambhala

As most of you know, 100 years ago today, June 29 1914, Bosnian-Serb hothead Gabriel Princip assassinated Arch-Duke Ferdinand of Austria in the city of Sarajevo, touching off World War I. In 2002 I wandered over to  Graz, in Austria, the birthplace Arch-Duke Ferdinand, and visited the townhouse where he was born and grew up. It is now a museum. 

Entrance (center) to Arch-Duke Ferdinand’s townhouse, now a museum

I was in town for the Kalachakra Initiation performed by the 14th Dalai Lama. In connection with the Initiation the museum was holding a Buddhist-themed exhibit. 

The Inimitable Madame Blavatsky superimposed on an image of Kalapa, the capital of Shambhala, on display in the museum.

You will recall that according to legend the Buddha taught the Kalachakra Tantra to Suchandra, the first King of Shambhala. If you are wondering, we are now living during the reign of Aniruddha, the 21st Kalkin King of Shambhala. 

 Dharma-Wear on Display at the Graz Museum

Mongolia | Russia | Buryatia | Mayan–Shambhala Endgame

In a post back in September about the Blue Moon I wrote: “Fasten your seat belts, people! It is going to be a Wild Ride to the Winter Solstice on December 21, when all Hell is expected to break loose . . . ” Well, things are already heating up in Russia, according to this Story in the New York Times: 

There are scattered reports of unusual behavior from across Russia’s nine time zones. Inmates in a women’s prison near the Chinese border are said to have experienced a “collective mass psychosis” so intense that their wardens summoned a priest to calm them. In a factory town east of Moscow, panicked citizens stripped shelves of matches, kerosene, sugar and candles. A huge Mayan-style archway is being built — out of ice — on Karl Marx Street in Chelyabinsk in the south. For those not schooled in New Age prophecy, there are rumors the world will end on Dec. 21, 2012, when a 5,125-year cycle known as the Long Count in the Mayan calendar supposedly comes to a close. Russia, a nation with a penchant for mystical thinking, has taken notice.

Not to worry, however. The director of the Russian Government’s Ministry of Emergency Situations was quoted as saying that he had “‘methods of monitoring what is occurring on the planet Earth,’” and that he could state with confidence that the world was not going to end in December. But this is  the head of Russia’s equivalent of FEMA. Should we believe him?

The Patriarch of the Ukrainian Orthodox Church has taken a more ambiguous position. He issued a statement “assuring the faithful that ‘doomsday is sure to come’, but that it will be provoked by the moral decline of mankind, not the ‘so-called parade of planets or the end of the Mayan calendar.’” Thanks for the reassurance, Patriarch. 

Of course, the French too are acting up: “In France, the authorities plan to bar access to Bugarach Mountain in the south to keep out a flood of visitors who believe it is a sacred place that will protect a lucky few from the end of the world.” It may or may not be significant that Bugarach Mountain is not far from Montsegur, the home of the Cathars, who in 1243-44 were annihilated by the Catholic Church.

The story gets really interesting with reports coming out of Ulaan-Ude, in Buryatia, part of Russia just north of Mongolia (I visited Ulaan-Ude many times when I was living in Irkutsk, on the other side of Lake Baikal): 

In Ulan-Ude [sic], the capital of the Buryatia region, citizens have reportedly been hoarding food and candles to survive a period without light, following instructions from a Tibetan Monk Called The Oracle Of Shambhala, who has been described on some Russian Television Broadcasts. 

Back in November of 2005 I posted about the predictions of Lama Gombo (who, sadly, has since transmigrated). He told me back then that 2012 just might be the year the 25th Khalkin King of Shambhala returns with General Hanuman to lead the Final Battle Against The Enemies Of Buddhism. His predictions had nothing to do with the Mayan calendar business, which he apparently had never heard of, but were based on his own insights into the Shambhala endgame.

I have not, however, heard anything here in Mongolia about this new Oracle of Shambhala apparently living near Mount Kailash in Tibet, nor have I heard about any hoarding. Of course there is still nineteen days to go . . . I myself am not worried. I have Stockpiled Fifteen Kilos Of Puerh Tea and  am thus prepared for any eventuality. 

Shambhala (Click on photo for Enlargement)

Mongolia | Kalachakra | Vesna Wallace

A translation by Vesna Wallace of Chapter Four of the Kalacakratantra  has recently been released. See The Kalacakratantra: The Chapter on the Sadhana Together with the Vimalaprabha. As noted, this translation includes the commentary known as the Vimalaprabha, according to tradition written by Pundarika, the Second Kalkin King of Shambhala (ruled 177 BC - 77 BC).

Pundarika

You may recall that Dölpopa Sherab Gyaltsen, founder of the Jonang Sect to which Taranatha, the previous incarnation of Zanabazar, the first Bogd Gegeen of Mongolia, belonged, believed that he was a reincarnation of Pundarika and claimed to have visited Shambhala by visionary means.

Professor Wallace has also translated Chapter Two of the Kalachakratantra: The Kalacakratantra: The Chapter on the Individual Together with the Vimalaprabha. 

She has also written a commentary on Chapter Two, including an overview of the whole Kalacakratantra: The Inner Kalacakratantra: A Buddhist Tantric View of the Individual.

She has also contributed two essays—“The Body as a Text and Text as the Body: A View from the Kalacakratantra’s Perspective” and “Medicine and Astrology in the Healing Arts of the Kalacakratantra”— to As Long As Space Endures: Essays on the Kalacakra Tantra in Honor of the Dalai Lama. 

Professor Wallace returns to Mongolia each summer with the regularity of a Demoiselle Crane to continue her studies of Kalachakra in a Mongolian context and other aspects of Buddhism in Mongolia and since the Appearance of the First Wildflowers is not far off we can look forward to her imminent arrival for the 2011 season. When she does reappear she should be heaped waist-deep in laurels for her continuing efforts to provide translations and elucidations of the Kalacakratantra. 

Mongolia | Shambhala | New Book

I just received word from Andrei Znamenski that his book Red Shambhala: Magic, Prophecy, and Geopolitics in the Heart of Asia will be coming out in June. It can be pre-ordered now on Amazon.

Amazon Product Description:

Many know of Shambhala, the Tibetan Buddhist legendary land of spiritual bliss popularized by the film, Shangri-La. But few may know of the role Shambhala played in Russian geopolitics in the early twentieth century. Perhaps the only one on the subject, Andrei Znamenski’s book presents a wholly different glimpse of early Soviet history both erudite and fascinating. Using archival sources and memoirs, he explores how spiritual adventurers, revolutionaries, and nationalists West and East exploited Shambhala to promote their fanatical schemes, focusing on the Bolshevik attempt to use Mongol-Tibetan prophecies to railroad Communism into inner Asia. We meet such characters as Gleb Bokii, the Bolshevik secret police commissar who tried to use Buddhist techniques to conjure the ideal human; and Nicholas Roerich, the Russian painter who, driven by his otherworldly Master and blackmailed by the Bolshevik secret police, posed as a reincarnation of the Dalai Lama to unleash religious war in Tibet. We also learn of clandestine activities of the Bolsheviks from the Mongol-Tibetan Section of the Communist International who took over Mongolia and then, dressed as lama pilgrims, tried to set Tibet ablaze; and of their opponent, Ja-Lama, an “avenging lama” fond of spilling blood during his tantra rituals.

Professor Znamenski also told me that he has dug up some new information about the The Notorious Ja Lama which should shed some additional light on the career of the enigmatic adventurer. 

Some real heavyweights have coughed up very laudatory pre-publication reviews, including Nicholas Goodrick-Clarke, author of The Occult Roots of Nazism and Black Sun, a copy of which I have my Scriptorium:

Red Shambhala enters a maze of intrigue with a colourful cast of Bolshevik secret police officers, spies, occultists, Mongolian warlords and Buddhist monks. Andrei Znamenski shows how Soviet Communists in the 1920s sought geopolitical influence over Mongolia and Tibet, projecting their world revolution onto ancient messianic prophecies amongst Inner Asian tribesmen. Inspired by the myth of hidden sages directing the world's destiny, the Roerichs add visionary adventure amid the great game of competing powers, England, Russia, China, for mastery of the East. A first-rate espionage story, all from recently opened Soviet archives.

From all this I gather that Professor Znamenski will present some material about The Roerichs which you may not learn about at the Roerich Museum here in Ulaan Baatar. I can’t wait to get my hands on this book.

Also, See The Video. If I am not mistaken, in this video is a photo of the Shambhala Thangka (see 1:57 of the video) which I acquired in Darjeeling a few years ago. This thangka can now be seen in the Lam Rim Temple here in Ulaan Baatar. 

AppleWorld | Shambhala | George Gurdjieff

Who Will Replace Steve Jobs as Gestalt Fuehrer When He Dies? manages to mention Steve Jobs, George Gurdjieff, and Shambhala in the same breath. Interestingly, speculation on Stephen Jobs re-incarnation has already began, even though he has not transmigrated yet (assuming his last appearance at the iPad Wingding was not a hologram):

Jobs may have subscribed to the Buddhist school of egotism, exemplified in George Gurdjieff's book Life is Real, Only When I Am. According to that school, a place called Shambhala, in Tibet, is where the Masters (Fuehrers) of the marketing universe held sway . . . Is he like the Dalai Lama, and someone will find a creature somewhere in the world who shows all the characteristics of a Steve Jobs by seeing whether his fingers do the walking past the Beatles' albums and Xerox Palo Alto ideas? 

Mongolia | Ulaan Baatar | Full Moon| | Shambhala

Yesterday, April 28 (Gregorian Calendar), was the Full Moon of Caitra (March-April), the first month of the year according to  the much more relevant Kalachakra Calendar. As you know, this was the day on which the Buddha taught the Kalachakra Tantra to Suchandra, the first of the Kings of Shambhala. 

Suchandra (reigned 977 BC – 877 BC)

Wandered on up to Gandan Monastery for the All-Day Puja held to celebrate this auspicious day. 

Approaching Gandan

Lama on his way to Puja

Wandering into the Kalachakra Temple, where the Puja was held, I viewed the Kalachakra Mandala Made of Sand and the Kalachakra Thangkas, then sat for two hours listening to the chanting. 

Kalachakra Temple (right) and Janraisig Temple

According to tradition, while the Buddha was in his physical body at Vulture’s Peak in India delivering the Prajnaparamita Sutra he bi-located in south India, at a place called the Dhanyakataka Stupa, and taught the Kalachakra to Suchandra, who had traveling to India from The Kingdom of Shambhala somewhere in the north specifically to receive these teachings.

Vulture’s Peak in India 

It is generally believed that the name of the capital of Mongolia, Ulaan Baatar (Red Warrior), refers to the Bolshevik fighters who established socialism in Mongolia in the 1920s. This is only the exoteric meaning of the name, however. According to local Shambhalists the name actually refers to the Red Warrior (sometimes identified as Jamsran) who guards the Portals to Shambhala. Thus the city itself, and by extension most of Mongolia, is considered by some to be a Portal to Shambhala. This is why the Full Moon of Caitra (April 28 this year) is such an important day in Mongolia. There are, of course, those who maintain that there are also Portals to Shambhala in Istanbul.